18, November 2016

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Today’s Readings

Ecclesiastes 3–4 ()

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3:1 For everything there is a season, and a time for every matter under heaven:

  a time to be born, and a time to die;
  a time to plant, and a time to pluck up what is planted;
  a time to kill, and a time to heal;
  a time to break down, and a time to build up;
  a time to weep, and a time to laugh;
  a time to mourn, and a time to dance;
  a time to cast away stones, and a time to gather stones together;
  a time to embrace, and a time to refrain from embracing;
  a time to seek, and a time to lose;
  a time to keep, and a time to cast away;
  a time to tear, and a time to sew;
  a time to keep silence, and a time to speak;
  a time to love, and a time to hate;
  a time for war, and a time for peace.

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?

4:1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind.

The fool folds his hands and eats his own flesh.

Better is a handful of quietness than two hands full of toil and a striving after wind.

Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king’s place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

John 11:1–16 ()

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11:1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

Psalm 76 ()

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To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.

76:1   In Judah God is known;
    his name is great in Israel.
  His abode has been established in Salem,
    his dwelling place in Zion.
  There he broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah
  Glorious are you, more majestic
    than the mountains full of prey.
  The stouthearted were stripped of their spoil;
    they sank into sleep;
  all the men of war
    were unable to use their hands.
  At your rebuke, O God of Jacob,
    both rider and horse lay stunned.
  But you, you are to be feared!
    Who can stand before you
    when once your anger is roused?
  From the heavens you uttered judgment;
    the earth feared and was still,
  when God arose to establish judgment,
    to save all the humble of the earth. Selah
10   Surely the wrath of man shall praise you;
    the remnant of wrath you will put on like a belt.
11   Make your vows to the LORD your God and perform them;
    let all around him bring gifts
    to him who is to be feared,
12   who cuts off the spirit of princes,
    who is to be feared by the kings of the earth.

Proverbs 30:15–17 ()

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15   The leech has two daughters:
    Give and Give.
  Three things are never satisfied;
    four never say, “Enough”:
16   Sheol, the barren womb,
    the land never satisfied with water,
    and the fire that never says, “Enough.”
17   The eye that mocks a father
    and scorns to obey a mother
  will be picked out by the ravens of the valley
    and eaten by the vultures.

18, November 2016

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